This summer as I connected with my team, I was anticipating so many feelings and potential frustrations at what this school year might look like. My sweet Assistant Resident Director is a senior this year, and before I spoke with her on the phone I told my husband, “I just wouldn’t even be surprised if she wants to quit and not come to school this year.” Not because we are doing anything more extreme than any other college, but just because in every way and every area of life, things are just not what they should be. We can all agree that a student’s experience this year is vastly different than what it has been and what we would all like it to be.
But then she surprised me by giving this simple response: “I’m just really curious what this year will look like!”
Immediately I was convicted, having expected disappointment and frustration — and being met with hope and expectation instead.
And just that simply, she offered a vision and a posture that I am trying to embody and to pass along to others for life right now. It inspired the question: What would it look like to practice curiosity this year?
At my best, I am thrilled about this option. At my worst, it feels like too much work.
Curiosity is the much more hopeful, eager cousin of doubt. Curiosity is humble, hopeful, and a much healthier avenue for hard conversations.
I have needed to read this over myself multiple times this week. I found even in the midst of writing it how easily I run to anxiety instead of to the caring, safe hands of the Father. Praying for each of you that is experiencing any level of fear during this time, and I hope this provides a moment of peace for you.
Forgive us Lord, for being consumed by fear.
Forgive us for running toward panic as an attempt at control.
When circumstances are blatantly unknown,
when loved ones are in danger,
when hope seems so far away,
forgive us for choosing panic.
Help us choose to trust You confidently, rather than running to other things we think might give us peace: information, numbing, scrolling, hiding.
During this season I have come right up against my productivity and what I have to “show” for myself. Maybe you can relate. What have I accomplished, how much am I doing, how impressive is my life? In a slow season where our lives have been simplified significantly, it seems like a beautiful opportunity to throw away any desire to be impressive. One less heavy thing to carry. Here is today’s liturgy to help us in this release.
When our social calendars are thrown away,
when our work looks entirely different,
when our trips are cancelled,
when our events are postponed,
when what we have depended on to feel worthy is stripped away,
show us a new way, Lord.
Circumstances have stolen our facades, the masks we hide behind to convince ourselves that we are doing enough.
Today is the beginning of a new little project I have started, called “Stay at Home Liturgies.” Essentially, I am writing them to practice praying with intentionality. Come back on the next few Mondays and Fridays if you would like to practice them with me. I would recommend reading them out loud and slowly, only after you have taken a deep breath and are sitting down somewhere comfortable. A liturgy isn’t something to check off the to-do list, but instead something to digest and be transformed by.
In our mandate to stay at home, many of us have come face to face with an experience we try pretty hard to avoid: silence. We fill our days with any kind of activity or distraction to maintain a life that doesn’t have to deal with silence and what it brings with it. But there is so much good to be found there, so here is a prayer for all of us who are needing to embrace it…
So I was sort of dark and twisty last week, and I am now reveling in the Colorado sunshine and the resolution of hard situations. I am looking with anticipation towards Easter and springtime and new life. We are going through a devotional currently about God’s goodness, and one day included reflecting on Psalm 145. I was so struck by the rich truths and wisdom within this passage, so inspired by what it has to teach us. (To balance out how holy I sound right now, I just need you to know that I am listening to the Jonas Brothers while I write this.)
If I was writing a Bible study, this is where I would make you go and read through this chapter and write out all the qualities this chapter attributes to God. (If you’re a student of mine, there is a good chance I will make you do this at some point.) Since you have landed here, I will do you the delight of just telling you the answer. This chapter speaks of God’s greatness, abundant goodness, righteousness, graciousness, and compassion (on all He has made!). It describes Him as being slow to anger, rich in love, good to all, and faithful. He has a glorious Kingdom, an enduring dominion, and upholds all who fall and lifts up those who are bowed down. He satisfies our desires, hears our cries, watches over us. Basically, if you need a description of who God is and what He does, this chapter is where to go.
As we drove to the airport a few weeks ago, a friend reminded me of Brené Brown’s important theory that maybe, just maybe, people are doing the best they can. It came up in regards to road rage, but we talked about it in relation to working moms (Brené’s example), our students, and more. So often we believe that people could be doing better (and they probably could be), but the point is that in that moment, on that day, in the midst of their circumstances, they are truly doing the best they can.
In another conversation with a different friend, we talked about the idea of thinking generously about people. Similar concepts, both that stuck with me. For example, when I am not invited to something, I can assume that they did it maliciously or intentionally, or I can make a generous assumption and creatively come up with a different idea: maybe they assumed I was also busy, maybe I had communicated that I wasn’t available or interested, maybe it was a spontaneous situation that I was not there for. One of these choices creates jealousy and anger, one invites grace.
Here we are, a week and a half into 2019. New years always inspire writers – maybe we need a fresh start given to us, or maybe we are motivated by the turning of the page. Nevertheless, here I am, reflecting a little bit.
One of my favorite writers to follow, Emily P. Freeman, shared a post reflecting on her year that was broken down into two sections: What worked for me in 2018 and what didn’t work for me in 2018. I loved this and thought I’d try it myself.
What Didn’t Work for Me in 2018:
This fall on my church retreat we were led through a meditation on the story of “Blind Bartimaeus.” This is a commonly used passage for the kind of Scripture meditation we were practicing, but I always find something new in it each time. It humbles me when I begin to think Scripture is old news or I have read it all enough; sometimes we just need a new approach, a new lens, fresh eyes. So as I let the words soak over me, this phrase stuck out:
Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.” Mark 10:48-50
“Cheer up! On your feet! He’s calling you.” The ESV uses the phrase, “Take heart.” The Passion paraphrase says, “Have courage! Jesus is calling for you!”
I have spent some time thinking about why that particular phrase stood out this time as I read that passage. God’s call, the invitations He extends to us, are never something to be afraid of, mad about, or to drag our feet in response. It is always for our best. It always involves JOY, even when it involves major change or challenge.
I stumbled upon this fun word this week while reading an article from a friend: rumination. It stuck out to me, the way words do sometimes. To ruminate; it sounded like such a process. In its most basic form, ruminating means to think deeply about something. Nothing wrong with that. In fact, I think that is maybe one of my gifts that I offer to the world. So where does it go bad?
“Rumination is the focused attention on the symptoms of one’s distress and on its possible causes and consequences, as opposed to its solutions,” according to the Nolan-Hoeksema’s Response Styles Theory.
Yikes. That sounds all too familiar for me. How often am I focused simply on the symptoms rather than the root issue? I am tempted, in relation to anxiety specifically, to just remove the situations or circumstances or people that maybe cause some anxiety. But instead, God invites me into something better: He reminds me that the goal is not to just to treat the symptoms, but the sickness itself. For anxiety, it is not about removing any possible thing from our lives that could cause anxiety, but to fight anxiety itself.
I asked 28 to surprise me, challenge me, and scare me and I spent many days of the past year asking myself why the heck did you do that? This past year absolutely scared me. I had days of feeling loneliness in such a deep and scary way. I also experienced the deep and beautiful feeling of community and family and the way we can love each other into wholeness. 28 definitely also challenged me and surprised me. I grew in ways I could not have foreseen, and have been pleasantly and not-so pleasantly surprised by the events of the year.
So to 28, I say “BOY BYEEE!” But really I will look back at you with gratitude for all the hard lessons and big growth. I will not look back for long because I am walking forward into new days, one day at a time — one step at a time. Walking forward with confidence in who God is, leaning fully on His consistent character, His overwhelming grace, and His perfect peace.
So 29, I promise to let you be exactly what you are supposed to be. As the last year of my twenties, it will be tempting to make you what I think you are supposed to be; to make things happen quickly, to figure things out, to get all my young adult ducks in a row. But I am going to take you one.dang.day at a time, letting life continue to surprise me, and maybe in that offering freedom to people coming behind me.